NEW!! READ FOR FREE!!

We have now posted all chapters of The Tenth Cow here! Click on the chapter links in the left sidebar, then scroll down to the chapter text - and enjoy!

OR GET IT AS AN IPHONE APP FROM ITUNES!


WHAT WILL IT TAKE TO BRING JESUS BACK NOW? AND WHAT WILL IT TAKE TO STOP IT?

Is it possible to kickstart the End of Days and convince Jesus to return now?

There are people who think so, and they're already working at it.

Christian Zionists and Jewish fundamentalists have joined together in the first step toward what the Christians believe will speed up Armageddon - the rebuilding of the Second Jewish Temple in Jerusalem.

But besides bloody Armageddon, they are courting a holy war - because on the site of the Second Temple stands the Dome of the Rock, one of the holiest of Muslim shrines.
And to rebuild the Temple, they must destroy the Dome!

When Teddy Kagan discovers an unblemished red heifer on the Florida ranch of a TV evangelist, he knows the plan is under way - and that it's up to him and others he works with to make sure the worst doesn't come to pass.

Add a polo match (Jews v. Palestinians), a kibbutz making kosher wines and a good deal of trouble besides, a Kabbala death curse that doesn't work, and a series of strange relationships into the mix, and you get a rich stew of romance, satire and suspense and a scary look at what might be the most important event of our time.

The cast of characters:

The man who wants to know why his brother was killed
The man who never leaves the condo with the secret room
The Florida televangelist who runs a cattle ranch
The manic-depressive Israeli with the suicide vest
The retired Jewish terrorist and Kabbalist
The Israeli cowboy on the Golan Heights
The hippie who wants the Messiah to come now
• The mysterious rabbi who sounds like Boston
The Israeli professor with the hidden agenda
• The Satmar rebbe who lives in the town of the talking carp
• The famous man who’s never identified
The Palm Beach reporter who gets it all; and
• The tenth red heifer of Numbers 19

This is the second novel by Aram Schefrin, Eric Hoffer Book Award and Montaigne Medal finalist for Marwan: The autobiography of a 9/11 terrorist.

You have no idea how far it's gone ...



RELEVANT NEWS

Loading...

Thursday, December 21, 2006

CHAPTERS 20-21


THE HOLYLAND HOTEL

20.

 

The bus had pulled into Jerusalem just as the sun was going down, and the stone walls of the old city had shone like red-hot coals. Shaya and Artie hadn’t spoken during the long ride. They had both been terrified of what was coming next – because Teddy had booked them into one hotel room with one king-size bed. Artie had told Teddy it wasn’t going to work. Shaya had wanted to kill him – Teddy, that is. But Teddy had said: “I’m not the Bank of America. If you want another room, pay for it. Which you can’t, because they only had one room. So what do you want from me?”

On a hill in west Jerusalem, they found the Holyland Hotel, on Nezer David Street in the Bayat Vagan neighborhood. The exteriors of its two buildings – one two stories high, one three – were very South Floridian, like mini-“Fountainblues.” But the setting was bucolic – long green lawns, a garden and, on three sides, a forest which gave the impression it had been pristine since God had created it. Anywhere else, the hotel would have been a golf resort – but there was little golf in Israel, and none in Jerusalem.

The lobby was piled with tropical plants and pink potted flowers. It was also piled with luggage; a tour group was wending its torturous way past the reception desk. The group – in their fifties and sixties – were American, but not Jews. Artie could tell that because, despite the inefficiency, no one was grousing about it. There was a high incidence of chintz in their ladies’ wear, and golf pants or well-pressed shorts – no T-shirts or jeans – on the men. Norma Jean had told Artie that he should judge people by their shoes. But sneakers were ubiquitous now, so he guessed that rule was as dead and gone as a decent meal on a plane.

It was because of this troupe that Teddy had chosen that hotel. In the morning, the group would board a bus and travel for twenty minutes until they passed through the Dung Gate, in the old city’s southeast wall, to listen to a lecture at the Bar Kochba Institute. Teddy had directed Artie to go to their tour director and say that they had been delayed and missed their bus – and would it be okay if they joined the group for the day.

Teddy had insisted that Shaya make the trip. If Artie went to the Institute alone, he had said, there was always the chance that someone there had seen him at Mitzia Golan and might recognize him, and that would not be good. If he and Shaya went as a couple, there’d be less chance of that. The men of the Institute would be staring at Shaya, not Artie – or, better yet, since an Orthodox Jew couldn’t even let himself look at Shaya, they would probably turn their eyes away, and never see Artie’s face.

Shaya didn’t hesitate to tell Teddy what she thought of it. But she’d said, for Artie, that she would come along. Of course, that was before Teddy mentioned about booking just one room. By then, though, it would have been cowardice if she’d backed out, and Shaya wouldn’t want to show anyone a hint of cowardice.

Artie and Shaya got on the end of the check-in line. The people just ahead of them grinned and said hello. They were from Ohio, they said, but the group was from everywhere – Iowa, Chicago, Texas, Arkansas. They were unremittingly pleasant, or “Christian,” as they would put it. Even jet lag hadn’t put an edge on them.

The longer Artie stood on that dawdling line, the more anxious he became. He couldn’t look at Shaya. She was giving him sidelong glances. There were still no words between them, and that was making it worse.

And lo and behold, when they got to the less than luxurious room, it was just as Teddy had said it would be. While the bellman brought their bags in, Shaya strolled down the bottom edge of the mattress, sliding her hand along it. Then she straightened up, and Artie saw her throw her shoulders back. “Oh, good – it’s two singles,” she smiled. “We can push them apart.”

She went into the bathroom to dress for dinner out of his sight. He put on the suit he’d brought, and the first tie he had worn since he’d left the legal profession. He swore he wouldn’t commit another dinner faux pas – but she came out in a short black sheath, and he knew this was going to be one of the most miserable nights of his life.

Ten people sat at each table in the hotel’s ornate dining room – colonial rococo, if there is such a thing. Most of the places were already filled when Artie and Shaya walked in. But as they circumnavigated the tables to find two empty seats, a hand shot out and grabbed Artie’s arm, stopping him in his tracks.

The hand belonged to an old girl with a well-scrubbed Midwestern face perched on a miraculously unwattled neck. With the other hand, she pointed to two unoccupied chairs and signaled them to join her with an imperious downcast finger. The chairs were as far from each other as it was possible for them to be, but it seemed Artie and Shaya were under orders, and they meekly sat in them.

The woman made introductions to a husband and wife from Oregon, a couple from Tennessee, a younger pair of Texans and her own spouse, a short rather robust man who owned fourteen GM dealerships in southern Idaho. Artie explained that Shaya and he came from Florida. Their hostess nodded: “We figured that. Or we thought maybe New York.”

At a signal which must have been passed around at dog-whistle frequency, they all took up their damask napkins, extracted them from their napkin rings and spread them on their laps. Shaya and Artie followed suit, to be neighborly. Artie had just lifted his dinner roll off its Wedgwood plate when Mr. GM’s rumbling basso announced: “Let us all praise Jesus.” The roll was wrenched from Artie’s grasp by the woman next to him, and they all linked hands and bowed their heads and listened to the car dealer preach.

Artie wasn’t paying attention. He was bemused by his lost dinner roll – until the man from Idaho came to his peroration. “And Lord we pray the Third Temple shall be built, and we shall rise in the Rapture!”

The “A-men!”’s and “Glory be!”’s that rose up in response were the most heartfelt sentiments Artie had ever heard. But this was what really startled him: for nearly two millennia, the prayers of Orthodox Jews had included a hopeful entreaty that the Temple might be rebuilt. But Artie hadn’t known there were Christians who had the same desire. And, for the life of him, he couldn’t figure out why.

“Well, now,” said their hostess, “we really do love you Jews. I’m so glad that you could join us. Please let us pay for your meal.”

“How did you know we were Jewish?” Artie asked.

“Well, my goodness, it’s obvious. Well, it is in your case. Not so much in your daughter’s.”

Jesus Christ, Artie thought – she’s nailed me twice!

The name of their group, the woman said, was Goyish Friends of Israel. They had chosen to use the term “goyish” out of humility, under the assumption that a self-deprecating name would make them more acceptable to the paranoid Jewish race. Unlike some of the more aggressive sects, they accepted Jews as they were. “We would never try to convert you! God will take care of that. But if the urge comes over you, we’d be glad to help.”

The dinner – poached salmon, asparagus, potatoes au gratin – was as good as the steak had been the night before. A waiter poured from a bottle of Asher’s cabernet. The wine was as good as the dinner, and it came to Artie that grace was afoot in Israel. It had been yuppified.

Their hostess allowed as she felt purified, having eaten what she had been assured was a strictly kosher meal; and tomorrow she would feel glorified when she walked where Jesus had walked. As they all rose from the table en masse to go to bed, she patted Artie’s shoulder and said, in her egg-salad tones: “I do hope you come to your senses before the Tribulation.” With that, Artie was out of her life, as far as she knew at the time. She had done her duty by him. She could sleep peacefully. And he had no idea what she was talking about.

 

  

21.

 

In the room, Shaya was tentative, picking things up and putting them down, taking her nightclothes out of her bag, and her makeup kit. The beds were now a foot apart, and a world away from each other. She disappeared into the bathroom again. When she returned, she was wearing a pink cotton nightgown, and over it the terrycloth robe the hotel had put in the room. She assumed she had more or less locked herself up. But her nipples rose into the cotton gown, and Artie had to get away.

He came back an hour later. She had turned out the lights. He could hear her breathing softly. He found his way with his hands to her bed, and leaned over her. “Are you awake?”

Shaya threw her arms over her face. “I can’t do it! I just can’t!”

That would have about done it for me. I do not suffer neurotics. But Artie was in love with her – and a better man, anyway.

“Put on some clothes,” he told her. “There’s something you should see.”

They walked down the rolling lawn, then through the garden, their shoes wringing with dew. A hundred yards from the hotel was the strange place Artie had come across while trying to cool himself down. On the edge of a precipice which looked out over Jerusalem, someone had built a model, in 1/50th scale, of the old city as it had looked in the days of the Second Temple. There was a sign in English which said that the builder had followed descriptions found in the holy books, and in the writings of Flavius Josephus, and had used authentic materials of the time.

He led Shaya to the model’s east, the site of the Temple Mount. They sat on the ground beside it. Artie stared over Herod’s two-foot-high walls, into the holy sanctuary. Shaya paid more attention to the real Jerusalem glittering below. In a while, she said: “It’s beautiful. But why did you bring me here?”

“Maybe I should have let you sleep.”

“I wasn’t sleeping.”

“I didn’t think so.” Artie put his hands behind him and leaned back until his wrists ached. “I wanted you to see this because this is why we’re here. But you probably already know everything about the Second Temple.”

“Maybe I did,” Shaya said. “But I don’t remember now.”

“But you’re Israeli. I thought all of you …”

“I was brought up on a kibbutz. They didn’t teach us those things.”

“You were never religious?”

“Me? God, no! The first time I saw a mezuzah I thought it was a doorbell. I couldn’t figure out why no one was coming to let me in!” Shaya brought her knees up and circled them with her arms. She seemed to let some of her tension go.

“They took us away from our parents when we were very young. I mean, we could see them, but we couldn’t stay with them. We lived in children’s houses – dormitories, really. The idea was to teach us a sense of community. And we kids became very close – still are, in a way. But there were many nights when I cried myself to sleep. I missed my papa.” Artie saw her go teary-eyed. “I never really knew him until just now. My mother died when I was young. I never knew her at all. They don’t take the children away any more. They don’t believe in that now.”

And then, to Artie’s amazement, she began to sob. “Oh, Arthur! I’m so sorry!” She hid her face in her hands.

From the little he knew of psychology – one course in college, a couple of hours of Doctor Laura and a lifetime of reading opponents across the tables of various boardrooms – Artie concluded Shaya had had a cathartic detonation. She was coming to terms with her losses. And he was right, in a way.

“We can push the beds together,” she said when she finally caught her breath.

A thrill of expectation sparked a synapse or two in his brain. He said: “Is that what you want, Shaya?”

“I don’t know. Maybe I do. But please don’t try ….”

He quickly promised he wouldn’t try … whatever it was. “But if you get close to me, what happens to my body, you know, that’s beyond my control …”

Shaya burst out laughing. “Just keep it in its pouch!”

And Artie said: “Well, I guess I can manage that.”

 

The two of them got into one single bed. Shaya nestled her head in the crook of his arm, and dropped her hand on his chest. There was a tingling rush of blood in every part of Artie that her skin had contact with. He had a hard-on everywhere except where it belonged. And that he was controlling as he always did …

 

“So, what did you use?” I asked him. “Myself, I use politics. I think about Poppy and Barbara Bush and the thing goes dead.”

“I thought about the temple.”

“Really! How weird is that!”

“I’d been thinking about it anyway. That’s what the whole thing with Teddy was about.”

There had been two temples in Jerusalem, he explained. The first had been destroyed by the Babylonians, when they had dragged the Jews out of Israel and into captivity. When the Jews returned to Jerusalem, the Second Temple was built.

It was the holiest place in Israel. Any Jew was permitted to enter the temple’s outer grounds, but only the priests – the Kohanim – could go into the Holy of Holies. No one – not even the Kohanim – had been allowed on the temple grounds who had had any contact with the dead. And it was assumed, at the time, that everybody had. Even if you hadn’t been near a corpse, there were bodies buried in the ground, you had been walking on the ground, and it was always possible that death had been under your feet. So before you entered the temple, you had to be purified.

The Bible spelled out that procedure in the Book of Numbers, Chapter Nineteen. The priests had to find a three-year-old red heifer, on which there was no blemish, and which had not carried the yoke. They had only managed nine times to come up with such a cow.

When they found one, they would have it brought to the Mount of Olives, just outside the city’s eastern wall. There the high priest would slaughter it in a ritual way, and burn it – in the sight of all – in a fire of hyssop and cedarwood and twice-dyed scarlet wool. Then the ashes would be gathered up, mixed into water and stored in a clean container outside the Temple Mount. The solution would last (hopefully) until the next red heifer was found. And any man could be sprinkled with this water of purification. If he was not, and he entered the temple, he would die at the hand of God….

 

While Artie had been distracting himself thinking about the temple, Shaya had reached out and tugged down his briefs. As Artie’s defenses crumbled, she took his erection in her hand. Holding him loosely, she drifted off to sleep, and Artie, astoundingly serene, soon followed her.

Artie awoke. It was still dark. Shaya was stroking him. He turned his head to look at her. Her nightgown had disappeared. He touched her breast. She shivered. He lowered his lips to her nipple and licked it tenderly. She took his hand and guided it between her legs. She was wet, but as he fondled her she overflowed, and her hips began to shudder and undulate. He stared at her hard legs flexing, and the bush of luxuriant blonde hair that covered his sliding finger as he pushed it into her. She was the most heartrendingly beautiful thing he had ever seen.

She lifted him up with both hands and drew him over her, then reached down and placed him inside her. She was deep, and hot, and she pleaded, as she thrust up at him: “Be good to me. Be gentle. That’s what I need.”

He would have done anything for her, Artie said. He was locking his soul inside her. He would have given her his life.

 


Holy Land Hotel

Bayit VaGan
Dung Gate
The Holyland Model
Mezuzah
Book of Numbers (see Ch. 19)

Click for next chapter

Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,,

0 comments:

THE FACTS BEHIND THE NOVEL



From Rod Dreher at the National Review:

April 11, 2002 8:30 a.m.
Red-Heifer Days
Religion takes the lead.

Could this little calf born last month in Israel bring about Armageddon? The concept would have struck many people as absurd the last time such a calf was born, in 1997, and probably makes most readers laugh today. Big mistake: Never underestimate the power of religious faith to shape events, especially in the Holy Land. Especially right now.

Our eschatological heifer story begins on the Temple Mount in Jerusalem, where tens of millions of Jews, Muslims, and Christians believe the central events of each tradition's Last Days will play out. The site, the Biblical Mount Moriah, was the site of the Hebrews' First Temple, destroyed by Nebuchadnezzar in 586 BC, and the Second Temple, which the Romans leveled in 70 AD. Muslims, believing the site to be the place from which the Prophet Mohammed ascended into Heaven atop a steed, began in 685 to build the Noble Sanctuary, a 35-acre site in Jerusalem's walled Old City, containing the Dome of the Rock shrine and the al Aqsa mosque.

To Jews who adhere to ancient tradition, whose number include religious Israeli nationalists, the long-awaited Messiah will return to become the king of Israel and high priest of a rebuilt Temple, which can only be on Temple Mount. For Christian fundamentalists, Jesus Christ's return at the height of the battle of Armageddon, in which forces of the Antichrist clash in Israel with a 200 million-man army from the East, will require a Third Temple from which the Lord will begin a millennial reign. And for Muslims, an Antichrist figure called the Dajal will be a Jew who will lead an all-encompassing war against Islam, which will culminate in the return of Jesus (as a Muslim prophet), the Kaaba, or Sacred Rock in Mecca, transporting itself to Jerusalem, and final judgment in the valley just below the Noble Sanctuary.

"What happens at that one spot, more than anywhere else, quickens expectations of the End in three religions. And at that spot, the danger of provoking catastrophe is greatest," writes Israeli journalist Gershom Gorenberg in The End of Days, his 2000 book about the apocalyptic struggle over the Temple Mount.

So how does the calf recently born in Israel figure into things? As Gorenberg explains, the ashes of a flawless red heifer — an extremely rare creature — were required by the ancient Hebrews to purify worshipers who went into the Temple to pray. In modern times, rabbinical law forbids Jews from setting foot on the Temple Mount, thus violating the site where the Holy of Holies dwelled, until and unless they are ritually purified. Without a perfect red heifer to sacrifice, the Third Temple cannot be built, and Moshiach — the Messiah — will not come. Writes Gorenberg, "[Israeli] government officials and military leaders could only regard the requirement for the missing heifer as a stroke of sheer good fortune preventing conflict over the Mount."

In 1996, thanks in part to a cattle-breeding program set up in Israel with the help of Texas ranchers who are fundamentalist Christians, a red heifer was born. There was immense excitement among messianists of the Israeli religious Right, and their American Christian counterparts. The world media covered it as a joke, but it wasn't funny to David Landau, columnist for the Israeli daily Haaretz. He called the red heifer "a four-legged bomb" that could "set the entire region on fire." Muslim leaders worried about the red heifer too, as they would see an attempt by Jews to take over the Temple Mount as a sign of the Islamic apocalypse.

As it turned out, during the three years of waiting for the heifer to reach the ritually mandated age of sacrifice, white hairs popped out on the tip of her tail. This bovine was, alas, not divine. But now there's a successor, and rabbis who have examined her have declared her ritually acceptable (though she will not be ready for sacrifice for three years). She arrives at a time when Israel is fighting a war for survival with the Palestinians, who are almost entirely Muslim, and a time in which Islam and the West appear to be girding for battle with each other, as Islamic tradition predicts will be the state of the world before the Final Judgment.

"These kinds of circumstances are exactly what people are waiting for," says Richard Landes, a Boston University history professor and director of its Center for Millenial Studies. "We could be starting a war. If this is a real red heifer, and strict Orthodox rabbis have declared her worthy of sacrifice, then a lot of Jews in Israel will take that as a sign that a new phase of history is about to begin. The Muslims are ready for jihad anyway, so if you have Jews up there doing sacrifices, talk about a red flag in front of a charging bull."

Landes says there is immense anger among Israelis, both religious and secular, at the ingratitude of Muslims, whom the conquering Israeli army allowed to occupy and control the Temple Mount in 1967. Add to this the fury of a nation under attack by Islamic suicide bombers, and, says Landes, "it's entirely conceivable that this [red heifer] could trigger a new round of attempts to blow up the Dome of the Rock."

This is something the Israeli security forces have long been vigilant against. But with their attentions drawn elsewhere by the war with the Palestinians, it's possible that a radical group could slip the net. And it's possible that religious extremists elements within the Israeli army could help them.

"This idea is nothing to laugh at," says novelist Robert Stone, whose novel Damascus Gate centers around a similar conspiracy. "There have been at least four actual plots to clear the space where the Temple had stood. Some of them went surprisingly high into the army and police."

Timothy Weber, dean of Northern Baptist Theological Seminary in Lombard, Ill., has written extensively about the worldview of apocalypse-minded American Protestants. He tells NRO that "Bible teachers are foaming at the mouth over what's happening now in Israel."

"It really does play into the longstanding scenario that dispensationalists have believed would happen in the End: a growing disdain for Israel, Israel's isolation from the rest of the world, and mounting pressure on the Jewish state," Weber says. "This all leads up to the emergence of an Antichrist, who will step up and bring peace to the situation, and Israel and the world will welcome him as a solution to an apparently unsolvable problem."

The unshakable belief in particular prophetic visions — Jewish, Christian, or Islamic — makes the art of political compromise impossible when it comes to Jerusalem. Says Weber: "There's no way to negotiate these ideas. If you believe that this is in the prophetic cards, that this is history before it happens, that this is how God is going to manipulate events to bring about the final phase of human history, then you cannot negotiate land for peace, or anything else."

Put another way: You don't have to believe that a rust-colored calf could bring about the end of the world — or that 72 black-eyed virgins await the pious Islamic suicide bomber in paradise — but there are many people who do, and are prepared to act on that belief. This is a stubborn reality that eludes many of us in the modern, secular West, particularly those who work in the media, and who are therefore responsible for reporting and explaining the world to the masses.

"Sometimes you look at religion events and you want to laugh out loud, because they're so bizarre," says Terry Mattingly, a syndicated religion columnist and scholar of media and religion at Palm Beach Atlantic College. "If your worldview is essentially materialist, then to be 'real' something has to present itself in a form that makes sense in a laboratory, or on Wall Street, or in the New Hampshire primary, and anything that can't be explained within those templates doesn't count. Thus we can't seem to understand why people behave in ways that don't serve their self-interest."

Boston University's Landes agrees, saying that the American cultural elite tend to disdain religion, when in fact it is a major factor in modern history. "When 9/11 happened, one of the questions people asked were, 'Is it religious, or is it political?' People are more comfortable explaining it as politics. The very fact that people asked that question shows how little they understand," he says.

"Since September 11, we have all been brought to the point of recognizing the pervasive power of religions to shape all kinds of events," Weber adds. "We are dealing with ancient religious convictions and memories, and they are driving forces in the modern world. The secular press just doesn't get it, but it seems to me there's no other way to understand this."

Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,, ,