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WHAT WILL IT TAKE TO BRING JESUS BACK NOW? AND WHAT WILL IT TAKE TO STOP IT?

Is it possible to kickstart the End of Days and convince Jesus to return now?

There are people who think so, and they're already working at it.

Christian Zionists and Jewish fundamentalists have joined together in the first step toward what the Christians believe will speed up Armageddon - the rebuilding of the Second Jewish Temple in Jerusalem.

But besides bloody Armageddon, they are courting a holy war - because on the site of the Second Temple stands the Dome of the Rock, one of the holiest of Muslim shrines.
And to rebuild the Temple, they must destroy the Dome!

When Teddy Kagan discovers an unblemished red heifer on the Florida ranch of a TV evangelist, he knows the plan is under way - and that it's up to him and others he works with to make sure the worst doesn't come to pass.

Add a polo match (Jews v. Palestinians), a kibbutz making kosher wines and a good deal of trouble besides, a Kabbala death curse that doesn't work, and a series of strange relationships into the mix, and you get a rich stew of romance, satire and suspense and a scary look at what might be the most important event of our time.

The cast of characters:

The man who wants to know why his brother was killed
The man who never leaves the condo with the secret room
The Florida televangelist who runs a cattle ranch
The manic-depressive Israeli with the suicide vest
The retired Jewish terrorist and Kabbalist
The Israeli cowboy on the Golan Heights
The hippie who wants the Messiah to come now
• The mysterious rabbi who sounds like Boston
The Israeli professor with the hidden agenda
• The Satmar rebbe who lives in the town of the talking carp
• The famous man who’s never identified
The Palm Beach reporter who gets it all; and
• The tenth red heifer of Numbers 19

This is the second novel by Aram Schefrin, Eric Hoffer Book Award and Montaigne Medal finalist for Marwan: The autobiography of a 9/11 terrorist.

You have no idea how far it's gone ...



Wednesday, December 12, 2007

FROM THE LA TIMES

'End Times' Religious Groups Want Apocalypse Soon

'End times' religious groups want apocalypse sooner than later, and they're relying on high tech -- and red heifers -- to hasten its arrival.
By Louis Sahagun
Times Staff Writer

June 22, 2006

For thousands of years, prophets have predicted the end of the world. Today, various religious groups, using the latest technology, are trying to hasten it.

Their endgame is to speed the promised arrival of a messiah.

For some Christians this means laying the groundwork for Armageddon.

With that goal in mind, mega-church pastors recently met in Inglewood to polish strategies for using global communications and aircraft to transport missionaries to fulfill the Great Commission: to make every person on Earth aware of Jesus' message. Doing so, they believe, will bring about the end, perhaps within two decades.

In Iran, President Mahmoud Ahmadinejad has a far different vision. As mayor of Tehran in 2004, he spent millions on improvements to make the city more welcoming for the return of a Muslim messiah known as the Mahdi, according to a recent report by the American Foreign Policy Center, a nonpartisan think tank.

To the majority of Shiites, the Mahdi was the last of the prophet Muhammad's true heirs, his 12 righteous descendants chosen by God to lead the faithful.

Ahmadinejad hopes to welcome the Mahdi to Tehran within two years.

Conversely, some Jewish groups in Jerusalem hope to clear the path for their own messiah by rebuilding a temple on a site now occupied by one of Islam's holiest shrines.

Artisans have re-created priestly robes of white linen, gem-studded breastplates, silver trumpets and solid-gold menorahs to be used in the Holy Temple — along with two 6½-ton marble cornerstones for the building's foundation.

Then there is Clyde Lott, a Mississippi revivalist preacher and cattle rancher. He is trying to raise a unique herd of red heifers to satisfy an obscure injunction in the Book of Numbers: the sacrifice of a blemish-free red heifer for purification rituals needed to pave the way for the messiah.

So far, only one of his cows has been verified by rabbis as worthy, meaning they failed to turn up even three white or black hairs on the animal's body.

Linking these efforts is a belief that modern technologies and global communications have made it possible to induce completion of God's plan within this generation.

Though there are myriad interpretations of how it will play out, the basic Christian apocalyptic countdown — as described by the Book of Revelation in the New Testament — is as follows:

Jews return to Israel after 2,000 years, the Holy Temple is rebuilt, billions of people perish during seven years of natural disasters and plagues, the antichrist arises and rules the world, the battle of Armageddon erupts in the vicinity of Israel, Jesus returns to defeat Satan's armies and preside over Judgment Day.

Generations of Christians have hoped for the Second Coming of Jesus, said UCLA historian Eugen Weber, author of the 1999 book "Apocalypses: Prophecies, Cults and Millennial Beliefs Through the Ages."

"And it's always been an ultimately bloody hope, a slaughterhouse hope," he added with a sigh. "What we have now in this global age is a vaster and bloodier-than-ever Wagnerian version. But, then, we are a very imaginative race."

Apocalyptic movements are nothing new; even Christopher Columbus hoped to assist in the Great Commission by evangelizing New World inhabitants.

Some religious scholars saw apocalyptic fever rise as the year 2000 approached, and they expected it to subside after the millennium arrived without a hitch.

It didn't. According to various polls, an estimated 40% of Americans believe that a sequence of events presaging the end times is already underway. Among the believers are pastors of some of the largest evangelical churches in America, who converged at Faith Central Bible Church in Inglewood in February to finalize plans to start 5 million new churches worldwide in 10 years.

"Jesus Christ commissioned his disciples to go to the ends of the Earth and tell everyone how they could achieve eternal life," said James Davis, president of the Global Pastors Network's "Billion Souls Initiative," one of an estimated 2,000 initiatives worldwide designed to boost the Christian population.

"As we advance around the world," Davis said, "we'll be shortening the time needed to fulfill that Great Commission. Then, the Bible says, the end will come."

An opposing vision, invoked by Ahmadinejad in an address before the United Nations last year, suggests that the Imam Mahdi, a 9th century figure, will soon emerge from a well to conquer the world and convert everyone to Islam.

"O mighty Lord," he said, "I pray to you to hasten the emergence of your last repository, the promised one, that perfect and pure human being, the one that will fill this world with justice and peace."

At the appropriate time, according to Shiite tradition, the Mahdi will reappear and, along with Jesus, lead Muslims in a struggle to rid the world of corruption and establish justice.

For Christians, the future of Israel is the key to any end-times scenario, and various groups are reaching out to Jews — or proselytizing among them — to advance the Second Coming.

A growing number of fundamentalist Christians in mostly Southern states are adopting Jewish religious practices to align themselves with prophecies saying that Gentiles will stand as one with Jews when the end is near.

Evangelist John C. Hagee of the 19,000-member Cornerstone Church in San Antonio has helped 12,000 Russian Jews move to Israel, and donated several million dollars to Israeli hospitals and orphanages.

"We are the generation that will probably see the rapture of the church," Hagee said, referring to a moment in advance of Jesus' return when the world's true believers will be airlifted into heaven.

"In Christian theology, the first thing that happens when Christ returns to Earth is the judgment of nations," said Hagee, who wears a Jewish prayer shawl when he ministers. "It will have one criterion: How did you treat the Jewish people? Anyone who understands that will want to be on the right side of that question. Those who are anti-Semitic will go to eternal damnation."

On July 18, Hagee plans to lead a contingent of high-profile evangelists to Washington to make their concerns about Israel's security known to congressional leaders. More than 1,200 evangelists are expected for the gathering.

"Twenty-five years ago, I called a meeting of evangelists to discuss such an effort, and the conversation didn't last an hour," he said. "This time, I called and they all came and stayed. And when the meeting was over, they all agreed to speak up for Israel."

Underlining the sense of urgency is a belief that the end-times clock started ticking May 15, 1948, when the United Nations formally recognized Israel.

"I'll never forget that night," Hagee said. "I was 8 years old at the time and in the kitchen with my father listening to the news about Israel's rebirth on the radio. He said, 'Son, this is the most important day in the 20th century.' "

Hagee's message is carried on 160 television stations and 50 radio stations and can be seen in Africa, Europe, Australia, New Zealand and most Third World nations.

By contrast, Bill McCartney, a former University of Colorado football coach and co-founder of the evangelical Promise Keepers movement for men, which became huge in the 1990s, has had a devil of a time getting his own apocalyptic campaign off the ground.

It's called The Road to Jerusalem, and its mission is to convert Jews to Christianity — while there is still time.

"Our whole purpose is to hasten the end times," he said. "The Bible says Jews will be brought to jealousy when they see Christians and Jewish believers together as one — they'll want to be a part of that. That's going to signal Jesus' return."

Jews and others who don't accept Jesus, he added matter-of-factly, "are toast."

McCartney, who only a decade ago sermonized to stadium-size crowds of Promise Keepers, said finding people to back his sputtering cause has been "like plowing cement."

Given end-times scenarios saying that non-believers will die before Jesus returns — and that the antichrist will rule from Jerusalem's rebuilt Holy Temple — Jews have mixed feelings about the outpouring of support Israel has been getting from evangelical organizations.

"I truly believe John Hagee is at once a daring, beautiful person — and quite dangerous," said Orthodox Rabbi Brad Hirschfield, vice president of the National Jewish Center for Learning and Leadership in New York.

"I sincerely recognize him as a hero for bringing planeloads of people to Israel at a time when people there were getting blown up by the busloads," Hirschfield said. "But he also believes that the only path to the father is through Jesus. That leaves me out."

Meanwhile, in what has become a spectacular annual routine, Jews — hoping to rebuild the Holy Temple destroyed by the Romans in AD 70 — attempt to haul the 6 1/2 -ton cornerstones by truck up to the Temple Mount, the site now occupied by the Dome of the Rock shrine. Each year, they are turned back by police.

Among those turned away is Gershon Solomon, spokesman for Jerusalem's Temple Institute. When the temple is built, he said, "Islam is over."

"I'm grateful for all the wonderful Christian angels wanting to help us," Solomon added, acknowledging the political support from "Christians who are now Israel's best lobbyists in the United States."

However, when asked to comment on the fate of non-Christians upon the Second Coming of Jesus, he said, "That's a very embarrassing question. What can I tell you? That's a very terrible Christian idea.

"What kind of religion is it that expects another religion will be destroyed?"

But are all of these efforts to hasten the end of the world a bit like, well, playing God?

Some Christians, such as Roman Catholics and some Protestant denominations, believe in the Second Coming but don't try to advance it. It's important to be ready for the Second Coming, they say, though its timetable cannot be manipulated.

Hirschfield said he prays every day for the coming of the Jewish messiah, but he too believes that God can't be hurried.

"For me," he said, "the messiah is like the mechanical bunny at a racetrack: It always stays a little ahead of the runners but keeps the pace toward a redeemed world.

"Trouble is, there are many people who want to bring a messiah who looks just like them. For me, that kind of messianism is spiritual narcissism."

But some Christian leaders say they aren't playing God; they're just carrying out his will.

Ted Haggard, president of the National Assn. of Evangelicals, says the commitment to fulfilling the Great Commission has naturally intensified along with the technological advances God provided to carry out his plans.

Over in Mississippi, Lott believes that he is doing God's work, and that is why he wants to raise a few head of red heifers for Jewish high priests. Citing Scripture, Lott and others say a pure red heifer must be sacrificed and burned and its ashes used in purification rituals to allow Jews to rebuild the temple.

But Lott's plans have been sidetracked.

Facing a maze of red tape and testing involved in shipping animals overseas — and rumors of threats from Arabs and Jews alike who say the cows would only bring more trouble to the Middle East — he has given up on plans to fly planeloads of cows to Israel. For now.

In the meantime, some local ranchers have expressed an interest in raising their own red heifers for Israel, and fears of hoof-and-mouth disease and blue tongue forced Lott to relocate his only verified red heifer — a female born in 1993 — to Nebraska.

Cloning is out of the question, he said, because the technique "is not approved by the rabbinical council of Israel." Artificial insemination has so far failed to produce another heifer certified by rabbis.

"Something deep in my heart says God wants me to be a blessing to Israel," Lott said in a telephone interview. "But it's complicated. We're just not ready to send any red heifers over there."

If not now, when?

"If there's a sovereign God with his hand in the affairs of men, it'll happen, and it'll be a pivotal event," he said. "That time is soon. Very soon."

3 comments:

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Mr. Andrea Lewis said...

I suspected the Bush administration had a religious bend behind their acts in the middle east. I was brought up a christian and am aware of scripture and it's myriad ways of interpretation. Now I'm an atheist. Surely men who desire something they "believe" to come to fruition wont win over what is actual. Surely,...

Anonymous said...

The thrust of your review is to blame Christians for what the bible says.

I disagree with you. The events taking place are not a scheme of men to force the return of Christ. Nor do I believe that is the motive of this administration.

If you look around you and see the Bible being fulfilled for the later days, it would be wise to attend to your own souls.

THE FACTS BEHIND THE NOVEL



From Rod Dreher at the National Review:

April 11, 2002 8:30 a.m.
Red-Heifer Days
Religion takes the lead.

Could this little calf born last month in Israel bring about Armageddon? The concept would have struck many people as absurd the last time such a calf was born, in 1997, and probably makes most readers laugh today. Big mistake: Never underestimate the power of religious faith to shape events, especially in the Holy Land. Especially right now.

Our eschatological heifer story begins on the Temple Mount in Jerusalem, where tens of millions of Jews, Muslims, and Christians believe the central events of each tradition's Last Days will play out. The site, the Biblical Mount Moriah, was the site of the Hebrews' First Temple, destroyed by Nebuchadnezzar in 586 BC, and the Second Temple, which the Romans leveled in 70 AD. Muslims, believing the site to be the place from which the Prophet Mohammed ascended into Heaven atop a steed, began in 685 to build the Noble Sanctuary, a 35-acre site in Jerusalem's walled Old City, containing the Dome of the Rock shrine and the al Aqsa mosque.

To Jews who adhere to ancient tradition, whose number include religious Israeli nationalists, the long-awaited Messiah will return to become the king of Israel and high priest of a rebuilt Temple, which can only be on Temple Mount. For Christian fundamentalists, Jesus Christ's return at the height of the battle of Armageddon, in which forces of the Antichrist clash in Israel with a 200 million-man army from the East, will require a Third Temple from which the Lord will begin a millennial reign. And for Muslims, an Antichrist figure called the Dajal will be a Jew who will lead an all-encompassing war against Islam, which will culminate in the return of Jesus (as a Muslim prophet), the Kaaba, or Sacred Rock in Mecca, transporting itself to Jerusalem, and final judgment in the valley just below the Noble Sanctuary.

"What happens at that one spot, more than anywhere else, quickens expectations of the End in three religions. And at that spot, the danger of provoking catastrophe is greatest," writes Israeli journalist Gershom Gorenberg in The End of Days, his 2000 book about the apocalyptic struggle over the Temple Mount.

So how does the calf recently born in Israel figure into things? As Gorenberg explains, the ashes of a flawless red heifer — an extremely rare creature — were required by the ancient Hebrews to purify worshipers who went into the Temple to pray. In modern times, rabbinical law forbids Jews from setting foot on the Temple Mount, thus violating the site where the Holy of Holies dwelled, until and unless they are ritually purified. Without a perfect red heifer to sacrifice, the Third Temple cannot be built, and Moshiach — the Messiah — will not come. Writes Gorenberg, "[Israeli] government officials and military leaders could only regard the requirement for the missing heifer as a stroke of sheer good fortune preventing conflict over the Mount."

In 1996, thanks in part to a cattle-breeding program set up in Israel with the help of Texas ranchers who are fundamentalist Christians, a red heifer was born. There was immense excitement among messianists of the Israeli religious Right, and their American Christian counterparts. The world media covered it as a joke, but it wasn't funny to David Landau, columnist for the Israeli daily Haaretz. He called the red heifer "a four-legged bomb" that could "set the entire region on fire." Muslim leaders worried about the red heifer too, as they would see an attempt by Jews to take over the Temple Mount as a sign of the Islamic apocalypse.

As it turned out, during the three years of waiting for the heifer to reach the ritually mandated age of sacrifice, white hairs popped out on the tip of her tail. This bovine was, alas, not divine. But now there's a successor, and rabbis who have examined her have declared her ritually acceptable (though she will not be ready for sacrifice for three years). She arrives at a time when Israel is fighting a war for survival with the Palestinians, who are almost entirely Muslim, and a time in which Islam and the West appear to be girding for battle with each other, as Islamic tradition predicts will be the state of the world before the Final Judgment.

"These kinds of circumstances are exactly what people are waiting for," says Richard Landes, a Boston University history professor and director of its Center for Millenial Studies. "We could be starting a war. If this is a real red heifer, and strict Orthodox rabbis have declared her worthy of sacrifice, then a lot of Jews in Israel will take that as a sign that a new phase of history is about to begin. The Muslims are ready for jihad anyway, so if you have Jews up there doing sacrifices, talk about a red flag in front of a charging bull."

Landes says there is immense anger among Israelis, both religious and secular, at the ingratitude of Muslims, whom the conquering Israeli army allowed to occupy and control the Temple Mount in 1967. Add to this the fury of a nation under attack by Islamic suicide bombers, and, says Landes, "it's entirely conceivable that this [red heifer] could trigger a new round of attempts to blow up the Dome of the Rock."

This is something the Israeli security forces have long been vigilant against. But with their attentions drawn elsewhere by the war with the Palestinians, it's possible that a radical group could slip the net. And it's possible that religious extremists elements within the Israeli army could help them.

"This idea is nothing to laugh at," says novelist Robert Stone, whose novel Damascus Gate centers around a similar conspiracy. "There have been at least four actual plots to clear the space where the Temple had stood. Some of them went surprisingly high into the army and police."

Timothy Weber, dean of Northern Baptist Theological Seminary in Lombard, Ill., has written extensively about the worldview of apocalypse-minded American Protestants. He tells NRO that "Bible teachers are foaming at the mouth over what's happening now in Israel."

"It really does play into the longstanding scenario that dispensationalists have believed would happen in the End: a growing disdain for Israel, Israel's isolation from the rest of the world, and mounting pressure on the Jewish state," Weber says. "This all leads up to the emergence of an Antichrist, who will step up and bring peace to the situation, and Israel and the world will welcome him as a solution to an apparently unsolvable problem."

The unshakable belief in particular prophetic visions — Jewish, Christian, or Islamic — makes the art of political compromise impossible when it comes to Jerusalem. Says Weber: "There's no way to negotiate these ideas. If you believe that this is in the prophetic cards, that this is history before it happens, that this is how God is going to manipulate events to bring about the final phase of human history, then you cannot negotiate land for peace, or anything else."

Put another way: You don't have to believe that a rust-colored calf could bring about the end of the world — or that 72 black-eyed virgins await the pious Islamic suicide bomber in paradise — but there are many people who do, and are prepared to act on that belief. This is a stubborn reality that eludes many of us in the modern, secular West, particularly those who work in the media, and who are therefore responsible for reporting and explaining the world to the masses.

"Sometimes you look at religion events and you want to laugh out loud, because they're so bizarre," says Terry Mattingly, a syndicated religion columnist and scholar of media and religion at Palm Beach Atlantic College. "If your worldview is essentially materialist, then to be 'real' something has to present itself in a form that makes sense in a laboratory, or on Wall Street, or in the New Hampshire primary, and anything that can't be explained within those templates doesn't count. Thus we can't seem to understand why people behave in ways that don't serve their self-interest."

Boston University's Landes agrees, saying that the American cultural elite tend to disdain religion, when in fact it is a major factor in modern history. "When 9/11 happened, one of the questions people asked were, 'Is it religious, or is it political?' People are more comfortable explaining it as politics. The very fact that people asked that question shows how little they understand," he says.

"Since September 11, we have all been brought to the point of recognizing the pervasive power of religions to shape all kinds of events," Weber adds. "We are dealing with ancient religious convictions and memories, and they are driving forces in the modern world. The secular press just doesn't get it, but it seems to me there's no other way to understand this."

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